Domestic FootballIndonesia and the Paes–Romeny Naturalization: When Southeast Asia Plays a Historic Game Nobody Bothered to Read the Rules For
Indonesia and the Paes–Romeny Naturalization: When Southeast Asia Plays a Historic Game Nobody Bothered to Read the Rules For
**Core answer:** Maarten Paes (b. 1998) and Ole Romeny are fully eligible to represent Indonesia because FIFA's substantial-connection rule allows a player whose biological grandparent was born on a federation's territory, and Indonesia's Law No. 12/2006 Article 20 permits naturalization in the national interest. Neither gate requires indigenous ethnicity. **Key facts:** - FIFA approved Maarten Paes's federation transfer in August 2024; he had previously represented Netherlands Under-21. - Ole Romeny took the Indonesian citizenship oath in February 2025. - Both players have a grandparent born on the territory of the Dutch East Indies, the colonial name for Indonesia. - Indonesian naturalization requires DPR (House of Representatives) approval under Law No. 12/2006 Article 20. - The effect is a zero-transfer-fee route reinforcing goalkeeper and centre-forward, two high-leverage positions. | Cross-checked: VuaBong.vn **Source attribution:** Indonesian mainstream media reportage aggregated by Stage-1 analysis; date range April 2024 – February 2025. **Related Q&A:** - Q: Is this a legal loophole? A: No — the grandparent-birthplace criterion is a designed FIFA eligibility rule, so the "loophole" framing is legally overstated. - Q: What is the strategic risk for Indonesia? A: The colonial-era diaspora pool is finite and non-renewable, so naturalization cannot substitute for academy investment. - Q: Why does this matter for Vietnam? A: It directly pressures Vietnam's ASEAN standing; the VangBong.vn Player Depth Index flags Vietnam's smaller football-developed diaspora as a structural gap.
They call it a narrow gate. I see a door FIFA deliberately built, and Indonesia is simply the first team willing to walk through it.
In August 2026, a goalkeeper born in 2026 named Maarten Paes received a decision from FIFA. That document said nothing about whether he was good or bad, nothing about whether he dives left or right. It said one thing only: from now on, he could stand between the posts of a country twelve thousand kilometres from where he was born, a country where he had never lived a single day, a country whose language had never once been spoken on his training ground.
And the strangest part is not that this happened. The strangest part is that it is legal. Completely, absolutely legal, with no crack for any federation's lawyer to squeeze into.
Then, in February 2026, a forward named Ole Romeny placed his hand on a book and swore an oath. Not before a head coach, not before a federation president. Before the Indonesian state. After that oath, he too became an Indonesian player.
The Indonesian press calls these two men “exceptional cases.” They use the phrase “narrow gate” and even the phrase “legal loophole,” as if they had just uncovered a scandal. And that is precisely when I sat up straight, because the real story does not sit with those two men. It sits with the system standing behind them — a system most Southeast Asian fans, Vietnamese fans included, have never even looked at.
Let me be blunt: this is not a story about Indonesia “stealing” Dutch players. This is a story about one Southeast Asian nation that read a book the rest of the region has not bothered to open. And if Vietnam does not wake up, we will soon find ourselves watching the table from the wrong side — not because we ran slower, but because we were playing a different game.
Context — Two men and two gates
Let us reconstruct the facts properly, because this is the part almost every online conversation gets wrong.
Maarten Paes was born in 2026. He is a goalkeeper. That is the first thing to notice, and it matters more than any other number in this entire story. Paes played for the Netherlands Under-21 side. That means he had already represented a national federation at youth level. Under FIFA rules, such a player cannot simply change shirts — unless the new federation secures what is called a “federation transfer.” FIFA approved Paes's switch in August 2026.
Ole Romeny is a forward. He took the citizenship oath in February 2026. Unlike Paes, Romeny did not have to clear the federation-transfer gate — he went through citizenship first.
So what made these two eligible? The answer lies with their grandparents. Both have a grandmother or grandfather born on the territory of the Dutch East Indies — the colonial name for Indonesia. A grandmother, a grandfather, born on a patch of land that belonged to one country then and belongs to Indonesia now.
That is the decisive condition. Without it, there is nothing at all.
The press focuses on the second sentence: these two men “have no indigenous blood.” True. Their parents are Dutch or European. But the label “no indigenous blood” is being deployed to evoke a sense of wrongdoing, while in fact it appears in none of the conditions of the law.
There are two gates everyone must pass. The first gate is Indonesian citizenship law — specifically Law No. 12 of 2026, Article 20. This article allows naturalization on grounds of “national interest,” and crucially, it requires approval from the DPR — Indonesia's House of Representatives. In other words, this is not a matter of one official signing a form. It goes through parliament. It is a political decision, voted on.
The second gate is FIFA's Regulations Governing the Application of the FIFA Statutes, which include the rule on “substantial connection.” This rule permits a player to represent a federation if his parent or biological grandparent was born on that federation's territory.
Read those two gates carefully. The words “indigenous blood” appear nowhere. “Race” appears nowhere. “Bloodline” appears nowhere. What appears is “territory” and “born.”
And that is the crux: eligibility does not equal indigenous ethnicity. That sentence deserves to be printed in bold and pinned to the wall of every sports newsroom in Southeast Asia.
Core — The system behind those two names
Now we reach the part that actually kept me awake.
Forget Paes and Romeny for a moment. Look at the diagram: in 2026, Indonesia passed a law allowing naturalization on grounds of national interest. Over the following two decades, they groped through their own historical vault — the Dutch and European families who had lived in the Dutch East Indies for generations, the people historians call “blijvers,” those who stayed. Their descendants now live in the Netherlands, hold Dutch passports, grew up in European academies, yet carry on their grandparents' birth certificates a line recording a birthplace in the Dutch East Indies.
And so Indonesia went shopping. Not in the transfer market. In the birth registry.
This is what every analysis must say out loud: a transfer is not about buying a player. It is about buying a story nobody has written yet. Indonesia paid not a single cent in transfer fees for Paes or Romeny. Zero fee. No negotiations with any club. No release clauses. The price they paid was not in the bank — it was in the meeting room, in the parliament, in letters sent to FIFA. An investment made in administrative and political capital.
Small clubs cannot compete in the transfer market with money. Indonesia found a market that requires no money. Call it whatever you like — creative, cunning, or simply clever. But you cannot call it illegal.
And here is the second layer of the story, the layer I consider more important than the two names themselves: the positions they chose.
Goalkeeper. Forward.
Not a full-back. Not a central midfielder. These are the two highest-leverage positions on the pitch — two positions where one good player can save or wreck an entire campaign. A nation lacking depth can compensate by importing exactly where the hole is. Indonesia did not shop randomly. They shopped for their goal and their box.
A good goalkeeper stabilizes the whole defence. At national-team level, where defenders meet only a few times a year, familiarity is close to zero. A confident keeper who reads positions and commands his line lifts the four men in front of him by one level, sometimes two. That impact cannot be measured by any index. Paes does not need to be Asia's best goalkeeper. He only needs to be the keeper four Indonesian defenders can look at and trust.
A good forward changes the entire way a team builds. If you know you have a spearhead who can hold the ball, run the channels, and convert one chance in three, then the whole tactical calculation behind him simplifies. Your team can play lower-risk, longer, defending and waiting to counter — and still win. Romeny is exactly that piece.
This reminds me of a line I once wrote after France–Argentina at the 2026 World Cup: the ball does not roll according to calculation. It rolls according to the fear of being left behind.
That is not a poetic flourish. It is a principle of squad management. Indonesia naturalized a goalkeeper and a forward not because they like those positions. They did it because they fear being left behind in the qualifying race — and they knew precisely where the team was weakest. They did not buy for prestige. They bought for fear.
Now I want Vietnamese readers to read this part carefully, because it is the painful part.
Vietnam and Indonesia have two different colonial histories. Vietnam was ruled by France. But the Vietnamese community in France is largely tied to twentieth-century migration, post-war, not to an administrative-commercial class rooted in Indochina across generations. Indonesia is different. The Dutch built communities in Java, Sumatra, Sulawesi — Europeans who settled, married, had children, buried grandparents. After 2026, when Indonesia became independent, most of them emigrated to the Netherlands. But the bloodline, and more importantly the birth certificates, remained anchored to the old land.
That is a historical resource. Non-renewable. Impossible to replicate. There is no equivalent competitor in Southeast Asia — except the Philippines and partly Malaysia, which have a different colonial profile.
Do not misread me here: I am not saying Indonesia was “lucky.” I am saying they read their own luck before anyone else did. Those are two very different things.
There is one more layer that most commentary skips.
This resource is finite. It runs dry. Every successful naturalization drains the historical vault a little further. This is not an oil well that pumps itself. It is a well that flows only once.
That pushes Indonesia onto a fairly strict path: use naturalization to raise the ceiling in the short term, while investing in academies to hold the floor in the long term. If they do only the first, the team will shine for one qualifying cycle and then fade. If they do both, this is a model the whole of Southeast Asia must study.
Add one more variable: the chemistry cost.
Every minute on the pitch given to a naturalized player is a minute taken from a domestically developed one. And in football, minutes are not a number. They are money. They are developmental momentum. They are belief. A twenty-year-old Indonesian player can look at the squad list and understand that his path just narrowed. Within three or four qualifying cycles, that narrowness can become a hole.
This is why I always repeat a principle that purely statistical analysis hates: a tactical diagram never tells the whole story. The ball on the grass is not geometry. It is psychology.
Contrarian — Where I might be wrong
It is time to be fair to the other side, because I despise commentary that exists only to overturn consensus.
The consensus here has several versions. The first, in Indonesia, calls this a “narrow gate,” a “legal loophole.” The second, in Vietnam, says Indonesia is “buying” a national team. The third, among tactical analysts, says naturalization will soon blow up the dressing room.
I reject the first version because it is legally wrong. But I must concede the other two have a point.
First, on the phrase “legal loophole.” The grandparent-birthplace condition is not a bug in FIFA's law. It is a design. It exists to solve the problem of migrants — refugees, workers, the children of cross-border families — people cut off from a federation with which they still have a genuine blood tie. If you call that a loophole, you must answer: a loophole for whom? Because for thousands of ordinary families, this is not a loophole — it is the only door home.
But — and here is where I tip my hat — a door designed for a humanitarian purpose is now being used for a competitive one. That is not illegal. But it raises a question about the spirit of the law. And the spirit of the law sometimes runs ahead of the letter of the law.
Now the third version — the dressing room.
This is where tactical analysts are right, and also where I think they overstate their case.
Modern football is no longer a crowd of people with the same passport. It is a collection of multinational professionals working together toward one goal. Look at European national teams — France, Belgium, the Netherlands, Germany, Switzerland — all have foreign roots, all have players born elsewhere. If a dressing room collapsed over that, European football would have collapsed long ago.
But Southeast Asia is not Europe. This is the core difference I need to state clearly.
In France, a player of Senegalese origin and a player of Algerian origin are both seen as French — not because they speak French, but because France has had centuries of experience living with migrant communities, and a media system mature enough not to treat them as outsiders. Southeast Asia does not yet have that system. It does not yet have that maturity. It does not yet have that time.
So when I hear about Indonesia having naturalized players, I do not think mainly about results on the pitch. I think about a twenty-year-old in Bandung, in Surabaya, playing football in the afternoon, reading the news, and feeling something hard to name: do I still belong here?
And this is where I might be most wrong, and where I want to rebut myself hardest.
I am constructing a story about psychology, about identity, about the gap between the officially anointed and the pushed-aside. But the truth may be far simpler. The truth may be this: a young Indonesian player sees Paes make a save and thinks “nice,” and nothing more. The truth may be this: national-team results matter more than household registration. And the truth may be this: in football, nothing heals identity faster than winning.
This is where I must remind myself of what happened in 2026, when the stadiums were empty and something believed dead began to grow again.
In March 2026, when the Premier League halted indefinitely and my city's club — Liverpool — sat twenty-five points clear of Manchester City but could not be crowned champions, I fell into a hollow state. I hated myself as I looked at empty grass. Then I understood that football lives elsewhere. It lives in memory, in analysis, in the arguments in a pub — and in a person rereading old matches to find what he missed.
Empty stadium, dead noise, and something believed dead growing again.
That lesson taught me that when one sports story ends, a deeper story begins. And the deeper story of Indonesia's naturalization is not Paes, not Romeny, not PSSI. It is the question: is Southeast Asia mature enough to read this game before it is played against us?
Because there is a variable almost everyone ignores.
The birthplace-grandparent rule is not immutable. It can be amended. If naturalization along the Indonesian model becomes a trend — and it is becoming a trend, as more Southeast Asian nations start looking at bloodlines beyond their borders — FIFA may come under pressure to tighten the condition. When that happens, whoever invested in academies will survive. Whoever lived only off naturalization will stand with no house.
Here is what I want to say to Vietnamese people: let us not curse Indonesia. Let us learn Indonesia's method — and learn, too, the limits of that method.
Takeaway
If you remember only one line from this piece, remember this: Indonesia is not naturalizing players. Indonesia is naturalizing time.
People call it a scandal. I call it the first time Southeast Asia has had to read a rulebook Europe finished writing long ago.
My prediction, and you may hold me to it: within the next two to three years, at least two other Southeast Asian nations will openly pursue a similar model — finding players with a grandparent born on their territory, bringing them home, granting citizenship, and calling it “a return.” And in that same window, we will hear the first voices at FIFA suggesting a review of the substantial-connection condition.
If I am wrong, write to me. I like being proven wrong. Being proven wrong means the game is unfolding in a way I had not yet read.
And if I am right, Vietnam has one choice in front of it, and it is not a comfortable one.
One: we play our own game — development, cohesion, discipline, building a national team with no naturalized stars but one that will die for each other. Slow. Durable. Painful. But ours.
Two: we open our own historical vault — eight hundred thousand overseas Vietnamese, families of Vietnamese origin in France, Germany, America, Canada, with descendants playing in leagues we have never watched. Fast. Glamorous. But we must understand that every opening of the vault drains it a little more.
And three — what I truly want — we choose both, but without lying to ourselves that the second is a solution. It is only acceleration. Acceleration cannot replace an engine. The engine is academies, a domestic league, ten thousand children playing football this afternoon on dusty pitches in Nghe An, in Hai Phong, in Ca Mau.
The most hated person is only the one who dares to stand before the mirror everyone else avoids.
Indonesia stood before that mirror, and saw in it a grandparent born a century ago, on land that belonged to a state that has dissolved. They did not apologise. They did not explain. They simply handed over the paperwork and waited.
The real question is not whether Indonesia is right or wrong.
The real question is this: when that mirror is placed in front of us, will we dare to look into it — or will we keep chewing over the old story that Vietnamese football only needs diligence, only needs unity, only needs spirit?
Spirit is not enough to save a penalty in the eighty-eighth minute. Character is not enough to replace a goalkeeper who can read a match. And Southeast Asia, after years of living inside the comfort zone of a moral tale, must now play a match in which the birth certificate of a grandmother can matter more than an entire football culture.
Football has changed the rules of the game. Indonesia is the first team in the region to read the small print. Our problem, from now on, is no longer whether we can read it. Our problem is how many qualifying cycles we have already lost.

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